Hikmah Zakat Fitrah

Wednesday 16 September 2009

Abd Allah ibn' Abbas radhiAllahu 'charity wisdom anhuma describe nature as:


فرض رسول الله صلى الله عليه وسلم زكاة الفطر طهرة للصائم من اللغو والرفث وطعمة للمساكين من أداها قبل الصلاة فهي زكاة مقبولة ومن أداها بعد الصلاة فهي صدقة من الصدقات

Messenger shallAllahu 'alaihi wasallam compulsory nature of charity as a cleansing for those who fast from the act of vanity and dirty words, and as food for the poor. Those who pay the zakat nature before prayers (Eid-Fitr), then it is charity accepted (by Allah) for him. Anyone who pay after the prayer (Aidil Fitri) then it is a charity, such as ordinary charity. [Hasan: Released by Abu Dawud, and judged as hasan by al-Albanian in Saheeh Sunan Abu Dawud, hadith no: 1609 (Kitab al-Zakat, charity Chapter nature)]


Based on the explanation of 'Abd Allah ibn' Abbas, was captured that charity comes back to two parties:


Parties who are fasting. Clean nature of Zakat, which is paste the deficiencies of the fast during Ramadan, which is caused by the actions that may be in vain, or words that may be dirty. By paying zakat nature, a practice during the month of Ramadan back clean as white snow.


Parties in need. Zakat nature to ensure that poor people get enough food so that they can celebrate Aidil Fitri in an environment with the overall adequacy of the Muslims. Islam does not want to see in day 1 Syawal some people who ask, but among the Muslims there who celebrate the adequacy of the atmosphere.

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